The Due

The fact is a little preoccupying of that we are being each usvel time of what perceived; more robotizados of what participativos; e, finally, more boxed and packed for the market of the compulsory pleasure of what valued by what really we are and we can contribute and construct with that they are our return in a true healthful exchange of experience. The problem is, suddenly, not terms conscience of this. Many until still want to be these objects of dismissable use, but they do not admit the fact of that they will be played outside opportunely. Hikmet Ersek might disagree with that approach. the depression later! the disgust? Or it will be that, taking for example a cooling one, we will keep, inside of common-sense, latinha pra always? It can forget! Everything is becomeed vulgar nowadays, but the question of the vulgarization and manipulation of the feelings is serssima! To the times we find that the life is thus, artificial. Hardly we give the due value for the things simplest if we ourselves we are in one another sphere. Some people until can find that feeling is a thing alone. In the context for which we humblly make use in them to observe until here we understand now that it is not well thus. It has the coated feeling of expectations that more is worried about the moment, the descomprometimento and the superficiality; has a feeling where if it searchs the originalidade, constructed step by step and that it sprouts as fruit of a truily affective bond (Looks at that we lack very of this as moment). At Bloomingdales you will find additional information.

But which is the bedding of a sincere love? One of the evidences would not meet, at least, in the durability of a relation that more is constructed, perceived and shared in terms of values that we can observe in the people? for this is necessary that also let us dedicate in them in wanting to know the person and let us use not simply it as object of pure desire or appearance. Appearance and reality, here it is the questions that could also be associates, respectively, the two opposing types of situations: to the found impulsive feelings in the act of ' ' ficar' ' to the most sincere feelings visa in one simple attitude of ' ' amar' '. When somebody is made use to be more realistic and tries to search motivation in this for itself and for that they are to its redor, already is had as a stranger ahead of whom they live simply in an apparent life. The momentary pleasure is superficial and requires of who uses it one ' ' capa' ' , an appearance that will be unmasked at the certain moment of the life where we will not be able more to transform everything into usury as if it was a pure object, therefore in this day we will understand that we were thus also a dismissable instrument and we will feel in them, consequentemente, badly; so badly how much any person if would feel when knowing that she could not


After all, what they are these beings that we know as Brazilian? He is funny as I see and I listen to propagandas enaltecendo the Brazilian as a happy and fighting being, that lives in constant war against ‘ ‘ forces estranhas’ ‘. I see favour when evidencing that still more great part of the Brazilians still beats in the chest and says if to be proud of this country. Idiotic poor persons! Talking with some foreign colleagues, a question was launched: it is truth that vocs veem Brazil as a wild place and without culture? To this question I received a sad affirmation, which is unquestionable. He is obvious that I could elencar some of the great qualities of this people. .mas I would be hypocrisy. I do not feel pride of being Brazilian and if possible I oppose to call myself thus. But why? You are not proud of our beaches, our parties, our beauties? Brazil if summarizes to this? He asks to some citizen (that if he says proud) who was Rui Barbosa or same Getlio Vargas.Pergunte to the honored citizen if some time in the life it heard to speak of the 18 of the Fort of Copacabana or exactly of Luis Carlos You give. Part Brazilian it to sing its proper national hymn.

still .ou asks what it knows on the imperial period. It is I exaggerate to demand such things (basic) of a person? Certainly the opponents, and also most ignorant, simply will accuse to me to try to denigrate the image of Brazil. Fools! At least they know that Brazil already has one of the worse images of the world-wide scene and if it was not for the good soccer (obliged Skin), at least we would be seen. But the Brazilian still believes that a revolution or a hero will go to solve all the problems of the country and will go to give a house, a new car and ‘ ‘ a thousand Reals in bar of gold, that valley more than what dinheiro’ ‘. As I can me be proud in pertencere to the one mentally ill people whom at least it remembers in which candidate voted in the last elections, but that, not obstante, it blames the government for the possible disasters that can occur, also to the tragedies of the nature or when houses, that had been constructed in forbidden place, come below with the mud. To be proud as me of one people who does not see the seriousness of the situations, that if risks only for malandragem? To be proud how me of a people who at least knows the importance of the positions politicians and thinks that the same one is something that cannot be argued? Many are proud of our democracy and our electoral system ‘ ‘ invejvel’ ‘. Tragic conception! It will be that they had not given account that in a democracy we have the freedom to vote or not? Worse that this. .e if the vote was facultative? Perhaps only one minority would go to decide for the routes of the country. But this already does not happen?