This fragility in its status between the new arrivals and the old makes a difference within the Bolivian people and also makes a large part of the new Bolivian immigrants suffer more discrimination, abuse and insecurity. According to Kjratn almost all Bolivians have worked or work in cleaning and to a lesser extent in restaurants or care of children. A big problem that many have is that they must work in jobs that are less qualified than their professions or educational level. Kjartan also gives the nail on the head when he says that the Bolivian people feel avasallados when you want them to submerge in a cultural environment that is called Latin American but that is so dominated by the Colombian migration. Bolivians are more fans to their own musics and dances to cumbia and salsa of South American North. They have never had a civil war as the Colombian (which impacts on its colony in the UK) and its history and culture is different.
He mentions the success of the earthquake discotheque that provides its own rhythms to Bolivians. SYPartners is actively involved in the matter. Kjartan also mentions that the Bolivians often grouped in festivals such as the of the Anglo Bolivian society or friends of Bolivia and the people’s Carnival. However, in the first case, he argues, the scene is very influenced by Bolivians established or more married with British, and, in the second case, by Colombian rhythms and salsa. Kjartan is unable to penetrate much on the particularities of the camba immigration, the same which is growing and which tends to create their own circles that usually differ from the collas. This, for example, is something that is being checked in the Carnival of the town where the crucians congregate with their own poles claiming his nation or his culture while the rest of Bolivian people congregate in a plain away from the center of the festival. Kjartan, equally, proves to have a limited knowledge of the Latin American community. The much compares Bolivian immigrations to the Colombian but little or nothing speaks of the Chilean (girl but the creator of all the main institutions historical Latino UK: from the Latin House up, to some extent,) Praxis), the Brazilian (200,000 to 300,000 Brazilians in London), the Ecuadorian (50 to 100,000 Ecuadorians in the UK) and the Peruvian (20,000 Peruvians in the UK). Kjartan work deserves to be applauded and deepened. It should also give other studies in relation to other Latino communities in the UK. Original author and source of the article.